During the month of April, Kubatana opened up the phone lines, SMS receivers and email addresses to solicit questions about the Constitution making process from across Zimbabwe. Throughout May, Advocate Eric T. Matinenga, Minister of Constitutional and Parliamentary Affairs, answers these questions.

Every weekday, we will be posting a new question for people to listen to – phone 0914 186 280 up to 7 to listen to the answers now, in English, Shona and Ndebele.

Each week, we will also be posting the answers on www.kubatana.net

1. What is the purpose of the Constitution of Zimbabwe? How does the Constitution of Zimbabwe differ from an organisational Constitution – e.g. a youth group

Now, when we are talking about a Constitution, we are talking about a law which overrides any other law in the country. In legal parlance, it is called the Supreme Law of the Land. Because it is the supreme law of the land, everybody resident in that country is obliged to obey it. And anything or any law which is inconsistent with that Constitution is invalid. So you can see that whilst a Constitution should be obeyed by everybody in the country, the Constitution of a voluntary organisation only binds those members who belong to that organisation.

I notice that this question came from Mutare. So if you’ve got maybe the Sakubva choral society, it means that that society has got a Constitution which only binds the members of that organisation. I stay in Harare, and I’m not in their choir. So I’m not bound by the Constitution of that choral society. But, whether you’re a member of that choral society, or whether you are Minister Matinenga who is in Harare, if you are a resident of Zimbabwe, we are all bound by the Constitution of Zimbabwe.

2. Today’s question came from Kudzie, who asked How long is the Constitution making process going to take? When will the outreach programme start, and why has it been so delayed?

Firstly, Constitution making is a process. It is not an event. So when we hear people saying that there is nothing happening in the Constitution making process, one needs to know what is happening on the surface and what is going on in the background, so as to know whether we are still on track, or have gone off track.

We go back to February 2009 to start the Constitution making process in this country. And we go back even further to September 2008 to the agreement between the political parties as to how the Constitution making process should be conducted in this country. After February 2009, with the swearing in of the inclusive government, we were then obliged to put in place the Select Committee. That was done. We were then obliged to hold the first All Stakeholders Conference. That was done in July 2009. I think a lot of you, particularly those of you who have access to television, remember the real disturbance we had in July, and some of you will remember that after that disturbance, the three principals addressed a joint conference, and stated in very clear terms that the Constitution making process was not negotiable, and that this process will be seen to its very end. I am glad that the indications up to now are that we are on our way to fulfil this important requirement of the GPA, even though we are a bit slow.

Now after the First All Stakeholders Conference, we were able to establish Constitutional Themes, in respect of which persons identified are to address these themes. The persons who are going to address these themes have been identified. These are the persons who are going to take part in the outreach programme which will get under way very shortly. We have also trained the rapporterus, who are the persons who are going to be reporting what each and every person says during the outreach meetings.

The outreach programme will be rolled out, I believe, around the middle of May. It may be towards the end of May, but I am confident that come mid-May we will be able to roll it out.

After the outreach, the draft Constitution will then be crafted by the experts, and I can assure you that it is not going to be the Matinenga Draft. Nor is it going to be the Tsvangirai or Mugabe or Mutambara Draft. It is going to be a draft which is going to be crafted by experts who are going to be looking at what you said during the outreach, and who will then gather what you said into a draft Constitution.

After that draft has been done, we are going to go to a Second All Stakeholders Conference. From there, we go to a referendum, which gives you the people the chance to see whether what you said in the outreach is contained in the draft and is what is being presented to you in the referendum. I am sure that that will be in order and that what the people say is not going to be tampered with. I foresee, in terms of time table, that by April 2011 we should have a Constitution that has passed through Parliament and has been adopted by Zimbabwe.

3. Today’s question came from Philebon, who asked: What is the role of the Kariba Draft in the Constitution making process?

People must not fear. They must not be taken in when people say the Kariba Draft will determine the Constitution of Zimbabwe. Let me assure people that there is no special place for the Kariba Draft in the Constitution making process. What we have agreed as the three political parties is that the outreach team should be gathering information on the basis of talking points. These talking points have been agreed by the political parties, and whilst the persons involved are obviously not going to be too particular about these points – because they need to be as inclusive as possible – nobody is going to be waving the Kariba Draft, nor any other draft for that matter, in the outreach meetings. So people should feel free, when they attend these outreach meetings, that they need to contribute to the making of the Constitution for Zimbabwe.

4. In Matabeleland and Midlands, if there is no devolution of power we will vote no in the referendum. What is the position on devolution of power?

This comment is about how the people of Matabeleland and Midlands will respond if presented with a Constitution which they believe does not provide for devolution of power.

Now let me clarify this point. When you talk about devolution of power, we are not talking about devolution to particular provinces. When you talk of devolution of power, you are talking about devolution to every province, to every local authority. So it is not an issue which should only be a concern for Matabeleland or Midlands, it is an issue which should be a national concern. What is important is that the people in the Midalnds and Matabeleland provinces, and the people in all the other provinces, must understand what devolution is, and what they want for devolution in the Constitution, and then must articulate this position when the outreach programme comes to their area.

When you talk about devolution, you must talk about meaningful devolution. You must talk about both economic and political power at the local level. People talk about devolution and they say we have it now. But when you look at the type of devolution we have now, we have got a devolution which unfortunately answers to the central authority. Your governors are appointed by the President. Your local council answer to the Minister of Local Government. And when you look at economic devolution, you will find that there is really nothing at local level which builds local institutions. So when we are talking about devolution, we must know what we are talking about, and proceed to articulate positions for meaningful political and economic devolution.

5. Today’s question has come from a number of people, including Malile, Marlene, Peter and Cicely, who asked: What are the provisions for citizenship? How will citizenship by birth be determined?

When you talk about citizenship, you are talking about belonging – not in terms of a club, but in terms of the country. So if you belong to Zimbabwe, then you are a citizen of Zimbabwe. But you are only a citizen of Zimbabwe if you can trace that belonging, that citizenship, by birth – either because you were born here, or because your parents or grandparents were born in Zimbabwe. You can trace your citizenship by descent – because your parents or grandparents were Zimbabwean. Or by registration, whereby you have sufficiently stayed in Zimbabwe that the laws of Zimbabwe consider you as somebody who already is a Zimbabwean.

I know that this issue is a major concern in regards to two types of person. Firstly, this issue is a concern for those persons who come from neighbouring countries, or whose parents come from neighbouring countries, like Zambia, Malawi, Mozambique. These people were born in Zimbabwe, but in the last elections were rudely told that, because they claim another citizenship, they are not allowed to vote.

I also know that this issue arises for persons who were born in Zimbabwe, who have been in Zimbabwe for quite a bit of time, but who have been forced by circumstances to leave Zimbabwe and stay in other countries. This is what we call the Diaspora.

Now I have always held the view that it is very unfair that in 1980, the people whom we now call non-citizens were allowed to vote. And they voted for certain political parties. But because we now believe that maybe those persons are going to be voting differently, now those persons should not be allowed to vote because those persons are considered non-citizens.

I think this Constitution should address this very critical issue, and I think this Constitution should seek to make it possible for persons who are born in this country to enjoy all the benefits of citizenship, to enjoy the right to vote, and the right to hold a passport. Also, when you look at the Diaspora, I think it is also important that, until such time that we get our politics and our economics right, that we should allow for what we call dual citizenship so that these people in the Diaspora are able to participate in the political and economic activities of this country.

You can listen to the Minister answer these questions here and view pictures too.

If you have a question on the Constitution that you’d like him to address, please leave a comment on this blog.

Here’s a new initiative from Amnesty International:

Amnesty International is releasing a social network that watches over tyrannical leaders from all over the world who attack Human Rights. This way, it seeks to form a global community of Human Rights defenders, making the contact between the public and Amnesty’s promoting causes easier. This network will have the designation of Tyrannybook.

With the visibility inherent to these social networks, Amnesty hopes to get more support to its causes. This being, calls upon everyone to embrace this digital tool which updates the current situation of countries led by these tyrants. With this Amnesty is trying to generate a wider awareness of the various atrocities that are committed all over the world. The participation of all those who are already actively involved in these causes is essential in order to complement it with information, news, and, not least, reports of living experiences.

This is the first version of the site. And like all social networks, it will grow and be constantly updated with new tools and features that are to be implemented. Each week Tyrannybook will win both size and presence on the web.

My morning yesterday at HIFA was filled with a sense of awe when I attended a play titled “The Woman Who Didn’t Belong To A Political Party”. I absolutely loved this play. It is really about what Mbuya Nehanda went through and that she gave birth to a spirit of resistance that ushered in a new Zimbabwe. I must honestly say that being born in Bulawayo I have always seen her as a Shona people heroine more than an Ndebele people one. But I changed that view now that I know that her selfless act was for all Zimbabweans young or old, black or white who now live together as one. What made me see things differently in this play is that it is done by cast members from Bulawayo.This made me really realize that Mbuya Nehanda’s story is relevant to all Zimbabweans at large. Its a pity that their show is now finished because I would have really loved the young people of this generation to see it and maybe they would see things differently . . . that its ok to do good; praises can still be sung about you long after you are gone.

I knew that HIFA opening nights don’t disappoint – the same for this year! I was there and I don’t know about you but I was not disappointed; HIFA always finds something untamed for the opening. However as much as I saw the effort and time it took for the production to take place I did not get it. Maybe its because I am not a classical music person or something. On Tuesday not only did I get to watch international and local artists, I had the privilege of speaking with the people that make HIFA what it is. It was my understanding from these conversations that people are hungry for entertainment and HIFA is just the remedy. In particular I think people got their medication all right with Prudence and the Liyana band brewing up a storm. I felt challenged, I was in a stupor, and I just did not know what to do they were So Good. As if that was not enough for the music lovers, after Prudence performed there was a Bira held at the Global Stage. All the Bira lovers rushed there and I a reliable source told me that it ended at 3am in the morning! And it was still packed up. Harare is ALIVE. To all of those who have not put a foot on the HIFA grounds, you are missing out so go there and enjoy. There are still four days of entertainment.

A few years ago Kubatana started our series of Inside/Out interviews. The interviews are short and sharp and are based on a set of random questions, some flippant, like what’s in your pockets right now, to more serious stuff like, who inspires you?

Quite often people tell us that they Love these interviews because they allow for a different perspective on people; that they both amuse and give pause for reflection.

A few people that we’ve approached for an Inside/Out interview have point blank refused. Is it a case of over sized NGO egos refusing to slip their suits for awhile I’ve wondered?

In any case, our information assistant Upenyu Makoni-Muchemwa recently had the pleasure of interviewing the completely fabulous and amazing Mary Robinson, the first woman President of Ireland (1990-1997) and former United Nations High Commissioner for Human Rights (1997-2002). Mary and six international women leaders are visiting Zimbabwe to support and strengthen women’s role in governance and in the constitutional review process.

Apparently when Mary was asked to have some fun with our Inside/Out questions she was more than willing! Here’s what Upenyu had to say about her experience of interviewing Mary:

I had heard of Mary Robinson spoken of in lofty intellectual tones, as the High Commissioner for Human Rights, former President of Ireland and an intellectual. While conducting research in preparation for my interview, the image I had formed of a stern staid woman who took herself seriously was cemented in my mind. With her considerable academic and political achievements, I thought, how could she not be? The Mary Robinson I interviewed was none of these things. She was earnest and forthright in her answers, taking time to think carefully about what I asked her before she answered.  I found her to be warm, and a person who truly believed in what she was doing, and in the women with whom she is working. The Inside/Out interview reminded me that she was just as human as I was, sharing the same fears, like the loss of family members, as many of my other interviewees.

Kubatana will be publishing a full interview with Mary soon but in the meantime here we go Inside/Out with her.

Inside/Out with Mary Robinson
28 April 2010

Describe yourself in five words?
I am an activist.

What’s the best piece of advice you’ve ever received?
I’ve received a lot of good advice – I didn’t always take it. I think it’s to develop my whole potential.

What’s the most ridiculous thing you’ve ever done?
I once went to a party of an American friend, disguised in a wig and a big bosom. I got away with it for the whole evening.

What is your most treasured possession?
This ring that my husband gave me on our fifteenth wedding anniversary and we are now in our fortieth year. It is very old and its a flower. If you are free you have it the other way around. It dates from 1770; we were married in 1970. He’s a very sentimental man, my husband, I’m glad to say.

What do you regard as the lowest depth of misery?
I think the invisibility of people who are suffering terribly, whether they are suffering because of poverty or they are torture victims.

Do you have any strange hobbies?
I like walking; when I’m in Ireland I walk a lot in the woods around my family home.

What do you dislike most about your appearance?
My hair. I don’t have good African hair; I have to keep putting curlers in it.

What is your greatest extravagance?
I’m not a great shopper, so my greatest extravagance is books. Right now I’m reading a novel about the Spanish civil war.

What have you got in your fridge?
That’s my weakness. You see it’s my husband who knows more about what’s in the fridge.

What is your greatest fear?
That something terrible could happen to an immediate member of my family. I’m a grandmother and I have four grandchildren. Family is very precious.

What have you got in your pockets right now?
Tissues.

What is your favourite journey?
Going home. Crossing Ireland to County Mayo, my mood instantly lifts. I’ve been outside Ireland now for five years in Geneva, working for the United Nations, and seven years in New York. At the end of this year I go home. I’m looking forward to that. I have very strong local agricultural reference points, and that’s very important when you’re trying to understand land issues. Being Irish I have a particular understanding of land issues because we had to fight the colonial power, which was Britain, and assert our Land Rights.

Who are your heroes in real life?
Like many people its Nelson Mandela. Being one of his Elders I’m part of a group that he brought together. He’s an extraordinary man. Archbishop Tutu is another favourite of mine. Also a lot of women that I’m encountering, including Nyaradzai, I’ve learnt so much from her.

When and where were you happiest?
I am happiest in my own home with my family.

What’s your biggest vice?
I would say the preoccupation with self. If somebody is in political life, they have an ego.

What were you like at school?
I was a tomboy with my brothers. I was very active in school; I wanted to be involved in things.

What are you doing next?
I am going back to Ireland and I will be creating a foundation on Climate Justice.

The Harare International festival of the Arts (HIFA) is a six day annual festival and workshop programme that showcases the very best of local, regional and international arts and culture in a comprehensive festival programme of theatre, dance, music, circus, street performance, spoken word and visual arts.

During this year’s festival Kubatana have been inspiring people to get involved and support the arts in Zimbabwe by sharing information about the festival over mobile phone. Working with the actor Gavin Peters, Kubatana is running a daily information service . . .

Tune in Daily during HIFA to the FABULOUS Gavin Peters

It’s all about the Harare International Festival of the Arts (HIFA) at the moment folks so make sure to . . .

Listen to Gavin talk about what’s hot, what’s not. And, if you’re lucky you might get some saucy festival gossip as well.

Liberate your ears for a daily dose of fun.

Gavin would also like to hear your festival feedback, so Leave him a Message!

Phone 0914 186255 up to 8 NOW and during the run of the festival.