Corruption is a deplorable activity that haunts Zimbabwe across all walks of life. Corruption is spreading like a veldt fire and a tough stance by all stakeholders is well overdue. The African Parliamentary Network Against Corruption (APNAC) Zimbabwe chapter has taken it upon its shoulders to weather the storm by calling their first press conference to publicly express their denunciation of any form of corruption in the country.

Speaking at the conference, the Chairman for APNAC, Honourable Willas Madzimure, expressed concern that some public office bearers are busy enriching themselves at a time when the taxpayers are struggling to make ends meet. He called upon the President of Zimbabwe to quickly appoint the Anti Corruption Commission, which might help look into these issues. He also added that the Commission so assigned should promptly give feed feedback to the parliamentarians. Honourable Madzimure also called upon the government to implement the law that requires members of parliament and senior government officials to declare their assets to the state before assuming public office, stressing also that their accumulation of wealth should be put under public scrutiny.

Honourable Madzimure made it clear that Members of Parliament have the right to access any sector to find facts on behalf of the people whom they represent. His statement comes amid reports that the government barred MPs from the Mines and Energy portfolio committee from touring the Chiadzwa diamond fields on a fact-finding mission to understand the background to the allegations of corrupt dealings involving senior government officials.

APNAC expressed condemnation of the mis-allocation of residential stands, approval of substandard and incomplete infrastructure developments and abuse of council property including vehicles. He also expressed concern over the reports that councilors are allegedly allocating themselves houses belonging to the poor and on reports that illustrate corruption by high-level government official and influential business people. He called upon the police to desist from assuming a reluctant stance when handling corruption cases that involve government officials when they are reported.

Though the Honourable Madzimure did not mention any names, it was apparent that the APNAC criticism was directed at the council house scandal and the corruption that has entangled Minister Chombo and the flamboyant businessman, Chiyangwa, who boasts of owning almost a fifth of the city of Harare. The two men are alleged to have connived with top city officials to allocate themselves vast tracts of land. The case is still under police investigation, though a council report clearly pointed out anomalies in the manner in which land deals were undertaken.

Responding to the question whether APNAC is prepared to shoulder potential victimisation and dangerous consequences in their endeavor to combat corruption involving very powerful politicians, APNAC members stressed that they have sacrificially placed themselves on the persecution altar, for the cause of good governance. However to achieve better results the APNAC called for synergies with the police and other interested parties that share the same hatred for corruption.

In Zimbabwe I recently traveled in the back of pick-up truck with several other people.  At one point the truck stopped to pick up a man along the route to town.  In his attempt to get onto the truck, he held onto a woman who was seated next to me. She protested; she did not fancy any man besides her husband holding her shoulder.

There was an angry retort from the man, who felt that the situation called for a suspension of what he termed ‘stupid and immature’ moral stands. There was a chorus of condemnation of the woman; with some saying it was the likes of her who pretended to be saintly in public, but were in reality, ‘snakes’. As much as it takes a village to raise a child, it takes a village to rape a woman.

I was not happy with the way the helpless woman’s rights were being violated and I said as much.  It was well within the woman’s rights to choose who held her shoulder and who did not; the circumstances did not matter. She did not want her shoulder held by another man, end of story.

Why should anyone ever say, what could I have done? The doctor asked me to strip me naked, what could I have done? You could have said you are not comfortable and you will not do it. I have heard people say it is backward for a woman to demand that a female nurse examine her. Well, it is within her rights to demand that a male nurse not touch her and that a male doctor not ask her to undress. It is well within her rights to be ‘backward’.

Malaysia recently introduced women only train coaches.  Those women who are not comfortable with harassment from men can travel in peace. Those who are okay with their bottoms being slapped and obscenities shouted at them are free to travel on the regular coaches. That is what I call upholding human rights!

Why should we see abuse of human rights only in the political sense; the burning of buttocks, burning of homes and so on. If someone is made uncomfortable in any way then a human right has been violated, it does not matter how many believe otherwise. Human rights, especially women’s rights, have been trampled upon so much that rape is now considered a small infringement that should be ignored. Young girls cannot move in peace as ‘suitors’ lay ambushes for them. I know of a number of young girls who refuse to be sent to the shops. They would rather face the wrath of their parents than face the vagabonds on the way.

As long as we do not see the violation of human rights as making someone or group of people uncomfortable regardless of their numbers or how trivial we think their case is, then we are a long way off.  No one should ever say, ‘what could have done?’

‘The teacher asked me to come to the storeroom and fondled my breasts, what could I have done?’

‘The doctor inserted his fingers into my vagina, even though I did not understand that my vagina had anything to do with my headache. What could I have done?’

‘The taxi driver asked us to pile into the taxi, women on top of men, what could I have done? The situation demanded it.’

‘The police officers whipped us, despite the fact that it is taboo for a man to lay hands on a woman without her consent. What could I done, he is a police officer.’

‘The human resources manager asked me to hold the desk. What could I have done, I wanted the job desperately?’

No one should ever say, what could I have done? Because there is always a choice, always a decent and dignified way out.  I remember a case when I was growing up of a man who used his wife to pay off his gambling debt. He instructed the guy he owed money to, to go to his place and ‘have’ his wife. The wife ‘consented’. After years of abuse, she could not think of going against her husband’s wishes, but she could have. In narrating her ordeal, the refrain was, ‘What could I have done?’  She could have said no, because she was not comfortable with the whole nonsensical setup. But she did not take the dignified way out.

In our fight for human rights, we should make sure that no one ever says, ‘What could I have done?’ What could I have done is not the dignified way out.

It does not need an expert in any field to inform the Zimbabwean populace that this country needs them in terms of production and economic resuscitation. In as much as we are aware that the economy is not functioning as expected, the few working systems that we have need maximum efficiency for sustainability.

One element that the entire national system does not respect is time.

For instance, if one goes to the bank to do a withdrawal the tellers are not in a hurry to serve you. As a result unnecessary queues form. If one goes to buy lunch, it takes a long time before the order is processed. Commuters are my witness when we see the police slowly doing their duty especially when they inspect public transport. So instead of people appreciating the role of the police in maintaining security and safety, people just get annoyed by unwarranted delays that are usually a result of unnecessary negotiations and kick back payments between the police and transport operators.

And if one goes to collect a National Identity card, the provision of services is slow. These are just some examples.

The entire economy is run in a manner that is slow, without any efficiency. We as citizens should start to think beyond our own selves, and start to act far beyond the call of duty as well. Those who work in positions where they serve people should now start to think in terms of production hours that the country loses by delays in services provided.  I mean, if you tell someone to wait, consider that you have not stopped that person alone, but you have also stopped production somewhere else. As a result you also stop national recovery! If you alone delay ten people for six minutes then you have cost the whole economy one production hour.

This knowledge only comes with an understanding beyond where you are at the moment. The no-hurry approach to life must not apply anymore if we are serious about making the country as vibrant as it was before. We therefore have to revisit our conscience when we tell someone to wait a moment, park there, of come back later.

‘Religion is the opium of the masses’ so the saying goes and it would seem for many Zimbabwean women, Christianity is not just a religion – it is also an escape route.

Attending church, following the routine and keeping religious observances have become a form of escapism for many women in the age of HIV as they try to apply biblical teachings to their marriages, relationships and lives at a time when hypocrisy has become a prevalent trend in most churches.

Considering that a great proportion of women are Christians, most of them adhering to Christian doctrines, it follows that the impact of HIV on our society must be interrogated within the confines of religious teachings and what church leaders are feeding their flock.

A year ago, the Roman Catholic Church’s Pope Benedict XVI provoked much outrage for re-affirming the papacy’s position on condom use – a position that has been widely accepted by other Christian groupings who all teach that fidelity within heterosexual marriage and abstinence are the best ways to stop AIDS.

Dismissed at the time as being ‘unrealistic and irrelevant’ the Pope’s position however reflects the dominant thinking within the Christian community in Zimbabwe and the response to HIV has been lukewarm, uninspired and in most instances impracticable, for a number of reasons.

Firstly, for married women the church prescribes fidelity and yet most married women have non-believing husbands who do not subscribe to the teachings of the church regarding fidelity and moral uprightness. This leaves the Christian women in the lurch as they cannot effectively apply Christian teachings to their personal lives without the cooperation, consent and sanction of their spouses.

Moreover, the Christian woman is not encouraged to assert any rights over her body because Christian teaching insists that she has no autonomy over her body, if it does not belong to the Lord then it belongs to her husband so using condoms is out of the question.

Needless to say, Christian women are not expected to negotiate for safer sex even in instances when they know their spouses have been unfaithful being advised by the well-meaning church leadership and counselors to ‘pray for their errant husband, fast and trust in the Lord’.

Whilst it is admirable for one to demonstrate their faith by praying for divine intervention to ensure that one does not contract HIV from an unfaithful partner with whom they go on to engage in unsafe sex with; how many Christian women find their way to an early grave as a result?

In many instances, pulpit sermons fail to address the specific needs, fears and concerns of congregants, of which women form the majority.

Women are not encouraged to actively take responsibility for protecting themselves from contracting HIV nor are they expected to demonstrate any inclination towards understanding and exercising their sexual reproductive rights.

In some instances, women who are married to dodgy religious leaders are often worse off than their congregants as they have to keep up appearances and often find no support system within the church.

The general assumption is that church leaders are beyond reproach, well they should be, but at times they too, succumb to the pesky desires of the flesh.

For most women, being cheated on is humiliating but for Christian women, the experience also casts aspersions on them as believers because people question where their God was when the hubby was romping around in the arms of another woman.

They blame themselves for not clocking in enough hours in the ‘prayer closet’ or for letting the devil in to their marriage by not fasting enough or some such nonsense failing to realize that they are victims and not the villains.

The problem is further compounded by the fact that Christian teachings often have a fall guy handy every time things go awry – quite simply, the devil takes all the blame and people just don’t take responsibility for their actions.

As a compromise, one may concede that they were ‘tempted’ and then ‘led astray’ none of which conveys any real conscience intent on the part of the individual to do wrong or make unwise and risky sexual choices.

By giving the sexual infraction, known as fornication or adultery in Christian discourses, a spiritual premise, i.e it’s the devil that caused it – the reasonable response for the average Christian woman is a spiritual one, that is, prayer and fasting to counter this spirit of adultery.

The very real threat posed by HIV is not addressed in all this spiritual abstractness.

It is possible that AIDS is one disease that has exposed the limitations of the church in so far as empowering and equipping women is concerned.

Some of the solutions women come up with are not only absurd they are really religious rhetoric emanating from reckless and overzealous pulpit outbursts.

Addressing delegates at a SAFAIDS workshop held to commemorate 16 Days of Activism Against Gender Violence in 2009, an exasperated Edinah Masiyiwa, the Executive Director of the Women’s Action Group (WAG), stated that some Christian doctrines were harming efforts to combat gender violence and curb the spread of HIV.

“We run all these awareness campaigns and yet it appears that things get worse instead of better. You talk of condomizing and then to your surprise you find grown women uttering silly statements like ‘ini handishandise condom nemurume wangu ndinongonamata kuti Mwari ngaave condom rangu’ (I don’t need to wear a condom because I just pray for God’s protection),” charged Miss Masiyiwa.

So while women ‘in the world’ may perceive themselves as being at risk of contracting HIV and take measures to protect themselves, the women in the church are exhorted to pray, fast and “confess the blood of Jesus” over themselves.

Based as much on patriarchal thinking as African culture, what real chance does Christianity have of offering women a refuge other than making them easier and willing victims of abuse as well as other forms of injustice while reminding them how ‘blessed” it is to be “meek”.

According to Arkmore Kori, a Kubatana subscriber, our Constitution making awareness programme is focusing on unimportant issues. He suggests that issues such as homosexuality and gender are clouding more major concerns relating to governance and leadership. Here’s his article:

Zimbabwe is being administered by an undemocratically elected government largely because of some constitutional challenges that have made elections worthless. Of course, we already know the election ‘winner’ if elections are held under the present constitution. Thus the current constitutional making process was mainly conceived to allow for free and fair elections so Zimbabweans would be governed by leaders of their choice.

Despite a lot of resources being channelled towards new constitution making, it is unfortunate that two relatively trivial issues – homosexuality and gender – which can’t retrieve us from our leadership and governance crisis, have dominated the constitutional awareness campaigns.

Although most claim homosexuality is alien to Africa, there is evidence it was practiced in Buganda (now Uganda) in the 19th century particularly by Kabaka Mwanga who assumed kingship (or Kabakaship) at the age of eighteen in 1884. This is no justification for legalising homosexuality in the new constitution because who should care what people do behind closed doors? By and large, homosexuality is a bedroom issue, which does not influence the leadership and governance in this country.

Similar concerns can also be raised on gender, which is repossessing the fame it had soon after its invention, although gender sensitive legislation such as the Domestic Violence Act have been passed. Perhaps gender activists are justified to complain about gender legislative implementation and of course, more and more women opportunities, regardless of competence. But constitutional advocacy for women’s rights have been used to shroud discussions on the main issues as if the new constitution is largely intended to address gender imbalances.

Among others, the current constitution gives the Executive too much power. This has stifled democracy, good governance and the rule of law. The President’s power to appoint the Attorney General and the Chief Justice, for example, has compromised the judiciary’s independence and consequently, election processes and outcomes.

The release of the March 2008 election results, for instance, were unlawfully and deliberately delayed. Court appeals by the opposition were ignored.  Political activists have been incarcerated and arbitrarily arrested whilst some have been tortured or murdered by known people who have never been prosecuted because the judiciary has not yet been given the instruction by its proprietor.

Similarly, one would expect discussions on the Access to Information and Privacy Act (AIPPA) to top the constitutional discussion agenda ahead of gender or homosexuality. The electronic media has been a monopoly of the ruling party, and has enabled it to spread its election propaganda at the expense of other political parties. Its polarization and the extent to which its owners dislike a new constitution have been shown by the absence of constitutional awareness information on both radio and television. If ‘station identification songs’ were composed for Fast Track Land Reform Programme and bearer cheques awareness raising, why can’t the same be done for the new constitution?

This prejudice is augmented by the Public Order and Security Act (POSA), which has seen major election meetings of the opposition being indefinitely postponed or called off. Historically, non-governmental organisations (NGOs) have been fearless to take up such ‘sensitive’ issues. Unfortunately they are receiving binding instructions from the state controlled community entry points. Permission into communities for constitutional discussions is given on condition NGOs and communities do not talk about anything concerning the Executive’s dictatorial powers, President’s term of office; the Kariba Draft, AIPPA, and POSA. Possibly, this is why some have turned to ‘soft’ issues such as gender and homosexuality.

In Zimbabwe because of the lack of US and Rand coins shoppers are offered their change from purchases made in a variety of forms. These include bubble gum, suckers, packets of 3 minute noodles, dodgey looking chocolates from other failed states and bananas. Last night a friend told me that she recently got her change in headache tablets – Paracetemol I think she said. Maybe we should lobby for headache tablets all round as change because of what we have to put up with in Zimbabwe. A good example is Morgan Tsvangirai’s latest idiotic statement. He reckons that Zimbabwe is no longer at risk to investors and that the political crisis that destroyed the economy no longer exists. I wonder what he makes of the latest bid on the part of the Government of Zimbabwe to take over businesses, or the massive failure in our health and education systems or the continued farm invasions and the ongoing decimation of our agricultural sector? Never mind the ongoing political violence and disrespect for the rule of law. MT clearly needs a wake up pill or two. But then again both he and Mugabe are desperate for money from international sources to make right the wrongs of the last decade, so they’ll say anything. And meanwhile, who gets to keep the money made from diamonds and Zimbabwe’s other natural resources? Zvakwana!