The Southern African Young Women’s Festival ran between 25 and 28 October. Young women were brought together to share experiences, energise each other and celebrate their youth and the potential they have to advocate for social justice in their respective communities. The Festival was a platform to equip young women with the practical skills they need for effective advocacy for women’s rights and included many exciting activities including the launching of the 16 Days national campaigns of activism. The Festival was supported by OSISA.

Probably the most conspicuous element of the sex, sexuality and HIV/AIDS session held on the third-day session of the SAYWF was the energy and enthusiasm of the young-women, aged between 18 and 30 years. The discussions followed a talk-show format, where young women from all over Southern Africa uninhibitedly shared, celebrated and sang their experiences and insight, occasionally punctuating discussions with their pro-sister catchphrase “Sister, sister. …Sister!”

The freedom and openness of expression was exactly the result the organisers of the SAYWF wanted to achieve. The author, activist and moderator of this conversation, Luta Shaba pointed out that the spaces where young women can speak freely on issues of sex, sexuality and HIV/AIDS have become limited. These spaces either no longer exist or have become sanitised and usurped by other agendas. The space that SAYWF created for self-expression was fully appreciated by the sisters gathered together.

In general the discussions demonstrated that situations and challenges surrounding sex, sexuality and HIV/AIDS are more alike than dissimilar for young women in the region.

Societies still widely disapprove of premarital sex and the subject of sex itself is even considered taboo. Openly discussing sex in public is frowned upon whilst young women who engage in such talk are judged as badly behaved or promiscuous.

In addition, societies expect that young women’s knowledge of sex be about using the information to please the man in their life (or more precisely, their husbands). For young women who talk about sex in their work, it is difficult to find the appropriate language or terminology in the vernacular. It is tough to convey their messages without coming across as lewd. The discussion on why young women have sex showed that economic exchange is a common reason, whether as prostitution or simple survival. Anny Modi from the Democratic Republic of Congo explained that young women in the DRC are even willing to have unprotected sex with an HIV positive man, in order to earn more money, knowing full-well the man’s status.

Read more and listen to audio from the festival here

In his book, Keywords, Raymond Williams describes culture as “one of the two or three most complicated words in the English language”; yet I am going to have to rely on this word in my very short discussion, especially the second of the five definitions given in the Concise Oxford Dictionary (Ninth Edition): “the customs, civilization and achievements of a particular time or people”.  In my discussion I shall particularise the vague word “achievements”, first into the word “arts”, next into two names connected with the arts, both names currently in the news: Munyaradzi Chidzonga and Charles Mungoshi.

In my opinion, Charles Mungoshi is Zimbabwe’s greatest living writer.  This award-winning, internationally respected author of novels, poems, and short stories – in Shona as well as in English – is desperately ill, and almost destitute.  In cultural terms, he is one of Zimbabwe’s most precious jewels.  His voice, even in English, is quintessentially African, never pseudo-European.  He is our collective treasure.  And yet, the so-called guardians of our heritage, our culture – those in high government office – have done nothing, as far as I know, to assist Charles Mungoshi in his hour of need.

Along comes the handsome actor, Munyaradzi Chidzonga, who was outvoted in the finals of the peeping Tom television show, “Big Brother”; unfairly outvoted, according to some of our Government Ministers who watch the sordid programme on their plasma screens when they should be attending to potholes, and housing shortages, or reading Charles Mungoshi… along he comes, this born free son of the soil, trailing, not clouds of glory, but dreams of one day meeting His Excellency, the Head of State, First Secretary, Commander-in-Chief of the Armed Forces…er… where was I?  Oh yes, this darling of ZANU PF heavyweights, bringing Zimbabwean culture to the furtive voyeurs of the African continent… what does he get?- a reception at State House where His Excellency etc, etc, shakes his hand and proffers him a cheque for an obscene amount of money.  No wonder Munyaradzi was over the moon.

None of this really has anything to do with culture.  It’s all about political opportunism and, God help us, it works.

I was telling somebody that I want to have a driver’s license. It’s about time now. You will not believe what he said or maybe you will. He said in order for me to get a license I would have to go with an extra US$80 or so for me to get the license. That’s not all. He continued to tell me that after the provisional license I must be prepared to have another US$80 to pass the road test. But that is not the end of my story. I went and spoke to another gentleman and said to him; can you believe it, to get a license you need to be prepared to pay extra bribe money of about US$160. I can’t pay that. I vented to him that I am a Christian and I do not promote bribing and such lawless acts. Above all no wonder we have lots of car accidents and unnecessary deaths on the road. We have people that buy their way into the driver’s seat. You know what the second gentleman said to me. He said I should not view this extra US$160 as a bribe but as part of the Zimbabwe driving curriculum. In other words we should have it in black and white, a statement saying in terms of section 1.1 of the new drivers act, all excluding the ones related to driving inspectors, shall be required to pay an extra amount for the acquiring of a driver’s license. Failure to do this will result in you writing the driver’s license exam until you pay the required bribe. I was going to be afraid to write this piece in fear of not passing my driver’s test when I go next month. But I don’t want to be a part of this “bribe me” mentality that has infected our country. Rest assured I will read for the exam and hopefully start a new breed of people that want to do things differently.

Poetry International is currently featuring poets from Bulawayo. The poem, Martha’s Tavern, is by Lilian Dube, described by Poetry International as ” a young poet of mixed race: her father is Ndebele and her mother is Russian. She is an upper-sixth student at Speciss College. A recipient of the Joshua Nkomo scholarship, she has also won a scholarship to do her tertiary education in the United States of America.”

Martha’s Tavern,
The braai is a colourful affair
Someone’s burning the beef
Sipho
Is being beat up
By his wife
Jeered on by his cronies
Listening to the 7th remix
Of DJ so&so
Converse soles upon
The polished dance floor
Sweaty boys!

Deliwe
Naked in her skirt
Smelling out prey
Pretty nose . . .
Infusions of warm smoke
Tobacco . . .
. . . marijuana?
The cobbler is on his 8th
And enjoying it
Eyelids of a gecko
Heavy
Wondering why
Everybody has
Two replicas in tow
& he can even feel
His beard grow –
Even Deliwe by the bar
Doesn’t look like
His brother’s daughter anymore.

The Konrad Adenauer Stiftung Foundation, in collaboration with the Mass Public Opinion Institute hosted a conference recently for politicians, civil society and scholars to share their perspectives on Zimbabwe’s Transition. Among the presenters was Cyprian Nyamwamu who shared some experiences of Kenya’s transition.

In concluding his presentation Mr. Nyamwamu made the following remarks:

Monitoring and enforcing accountability in government must be made a systematic process that is carried out by political non-state actors. In Kenya this has been largely successful except that the entrenched culture of impunity makes it to secure behaviour change and governance.

The state cannot be left to reform on its own. It is the role of forces outside and inside the state to escalate the demands for reforms. This requires a deliberate construction of democratic movement that galvanises the energies to force democratic negotiations about the future of our democracies be it in Kenya or in Zimbabwe. Innovative strategies for ensuring sustainable reforms can only be realised if reforms are held within a political and transitional justice framework where reforms are broad rather than confined to some formal changes that do not open up the state to concerted reforms.

In Zimbabwe like in Kenya, democratic reforms and political transition shall not be sustainable without a thorough transitional justice agenda where public and private citizens, officers and groups get to account for violations and injustices that may have been committed in the past. A new democratic state and cohesive nation cannot be expected in countries where victors’ justice is the order of the day and where impunity has taken root.

There is need for the Inclusive government of Zimbabwe to be sustained even with it inherent limitations until the national democratic project is delivered. V.    It is our view that elections in Zimbabwe before 2013 shall not add value to the Zimbabwe democratic deficit. It is feared that elections before 2013 may precipitate a return to the multiple socio-economic, humanitarian and political crises that were witnessed in the aftermath of the 2008 elections.

It is hoped that the democratic forces in ZANU-PF, MDC, civil society, the private sector and other sectors of the political economy shall adopt an attitude of ‘no reforms no elections’. Reforms here must mean both reforms on paper and in the real world. Reforms cannot happen if the only logic of the political actors is power for the big boys. Those in power must be convinced including through positive sanctions to embrace and champion reforms for the sake of the people and the nation.

SADC must construct a better national democratic reform framework for Zimbabwe than the current one. In the 1989 Poland political Transition example, the President was offered assurances and immunities and Western European countries invested economic incentives into the reform pact that saw the end of the monolithic one-party state rule. This is important seeing as is the case that unlike Kenya, the international community seems ready to leave Zimbabwe to suffer on the ropes for longer. In the Kenyan case in the wake of the post election crisis, the international community made it clear that Kenya was too important to be left to Kenyans alone.

Hello everybody in yo great organisation! Please send me the much needed news! We r tired of this tyranny. MDC is not doing enough 2stop zanu’s rot. Am afraid pple may b butchered again next yr if it remains like this. Please do something now!
- Text message to Kubatana