Kubatana.net ~ an online community of Zimbabwean activists

Where do you live these days?

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Friday, January 7th, 2011 by Bev Clark

A moving message and wake up call from Trudy Stevenson, one of Zimbabwe’s most impressive political activists:

What do you do when your husband asks: “Where do you live, these days?’ You remember that he has Alzheimer’s Disease, and doesn’t know that he lives there too, as your husband. Sharing an experience from today… so that those of you of the younger generation may start to get a hint of what can happen to your loved ones, as they grow older – unfortunately!  Put your arms around them, hug them tight, and treasure them as your loved ones, come what may!

Arrested for encouraging reconciliation in Zimbabwe

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Friday, January 7th, 2011 by Bev Clark

Here’s a press statement just received from Rooftop Promotions:

The Rooftop Promotions ten member team of “Rituals”, which includes 8 artists, 1 driver and 1 tour manager currently on a national tour, was arrested on the late afternoon of the 5th January 2011 and detained at Cashel Valley Police station in a case that is not only disrespectful to the work of artists but also poses  serious challenges to the commitment of the GNU to healing and reconciliation. The team had finished two performances for that day when they were invited to the police station to answer a few questions then later detained for the night without any clear charges. Those arrested constitute arguably Zimbabwe’s crème de la crème and are multi-award winners in their craft. They are Chipo Bizure, popularly known as Eve in Studio 263, Zenzo Nyathi, popularly known as Mzambani on Amakorokoza, Silvanos Mudzvova, Mandla Moyo, Joyce Mpofu and Rutendo Chigudu.  The team spent two nights (Wednesday and Thursday) in the cells and are due to appear in court today (Friday) represented by Cosmos Chibaya instructed by Zimbabwe Lawyers for Human Rights.

“It is sadly interesting that our artistic work in promoting national healing and reconciliation, through a play that has been seen by the Organ on National Healing Reconciliation and Integration and has been approved by the Board of Censors, is being thwarted like this when the three principals in the GPA agreed to prioritise national healing and reconciliation in their end of year address to the nation. We are disturbed, and I should hasten to say not discouraged or disheartened, by this behaviour from this particular police station especially considering that we hold a valid censorship certificate from a board which falls under the same ministry (Home Affairs) with the police.  We do not take this irrational act lightly at all because there is nothing funny about sleeping in a police cell for doing your job and what makes the situation even more disturbing is that we notified the police appropriately according to the provisions of POSA and had done 16 performances of the same play in that same province late last year and we were only left with 4 performances hanging in order to fulfil our Manicaland quota”, says Daves Guzha the founder and producer of Rooftop Promotions.

We learnt about the arrest on the 5th  January around 5pm and contacted Officer in Charge Inspector Chasara at Cashel Valley Police Station to establish the charges being levelled against the team but he was very  evasive with that information and they went ahead to place them in cells. Only yesterday was it stated through a Sergeant Major, who refused to be known by his name, did they state the team was being judged for criminal nuisance under section 46 and there crime was disturbing peace. Theatre is one of the things exempted under POSA and AIPPA but we still have always notified police of our activities every time and in this case we released a schedule to Mutare Central Police which stated the areas we were covering when we started this tour and out of the 20 scheduled performances for Manicaland, we were left with only four at the time of arresting and detaining our team.

The team’s story, which was supported by people who watched the performance, was that they started off very well, the people loved the show and it was only when the play ended that a police detail who was recording the show confronted them and invited them to the station to answer a few questions to do with the clearance of staging the play. They explained everything but still they were detained and it was only at 6am in the morning that the charge shifted to criminal nuisance whereupon they were asked to pay a fine of $20.00 each which they refused in no uncertain terms and insisted they will wait for the Producer since they believed they had not breached any peace but just did their job to entertain and educate people. When we arrived at Cashel Valley Police station, the said Sergeant Major reiterated the same and said he had instructions from the Officer In Charge to make the team pay the said fine or be detained and taken to court something that we also could not accept since paying a fine technically means admission of guilt to a crime the team insisted they never committed.

“As an artist who believes in the role of theatre in promoting healing and reconciliation, I watched in pain as I saw my colleagues being escorted by gun wielding officers as though they were some high profile criminals and the sad part of it was that they were being locked up for promoting a national agenda. I did not know whether I needed to be disappointed with the particular police officers or the entire law enforcement system of my country as I saw the country’s arts talent being criminalised for doing a play on healing and reconciliation. At a time when the principals and parties in the GPA are pushing for reforms and reconciliation before elections, it is unfortunate that some law enforcing agents cannot wake up and smell the coffee but still want to live in the Zimbabwe that everyone else agrees was not good. ”, says Tafadzwa Muzondo the Marketing & Sales Executive for Rooftop Promotions.

Written by Stephen Chifunyise after going through a research on community approaches to healing and reconciliation, directed and produced by Daves Guzha, featuring Mandla Moyo, Zenzo Nyathi, Joyce Mpofu, Chipo Bizure, Silvanos Mudzvova and Rutendo Chigudu, “Rituals” is a story told in panoramic fashion chronicling how community initiated cultural solutions meet with serious challenges which either prevent their conclusive enactment or achievement of the desired results.

“The fact that this production is a result of a community research we commissioned the writer to do in order to come up with a play that encourages community initiated or driven healing and reconciliation processes means it came from the people and we have to take back to them with our artistic input in order to entertain and educate them. The play has had up to 30 performances after its successful premiere at Theatre in the Park last year and also became an instant hit when it was performed at the All Africa Dance for Peace Festival in Nairobi Kenya last year. It has also been hailed as an effective tool of making people begin dialogue and ultimately start their own processes of healing and reconciliation as a community”, says Daves Guzha the Producer of Rooftop Promotions.

In discussions and comments after the play, most audience members expressed the need to have more of such programs in order to demystify the culture of fear and violence in favour of tolerance and unity in communities. One of the audience members actually said: “People like us who have access to newspapers and other information know that there is an Organ on Healing & Reconciliation but we have not seen what it is doing to do its work. There are not coming to us to hear our concerns, our grievances and suggestions so how do they expect to heal us and reconcile us?”

“The Sergeant Major tried to coax us into paying a fine for a crime we never committed and as artists we took a collective stand to let the law take its course because we are not criminals but professionals doing our job. But after our lawyer communicated that decision to him, he started becoming un-cooperative and ordered us to beck in cells. One of the ladies wanted some sanitary pads locked in the car but he refused and we believe they are using our liberty as a bargaining tool to get out clean with unlawfully detaining us. As artists, we encourage people to stand for themselves and their rights so if we cannot stand for ourselves and our rights also then we become “do as I say not as I do prophets. We refuse to be incriminated for doing our work and fending for our families”, says Silvanos Mudzvova, one of the cast members of “Rituals”.

“Rituals” was performed at the initiated Institute for Justice and Reconciliation indaba which brought together participants from Zimbabwe’s all political parties including the Organ on National Healing and Reconciliation.  It is available on DVD.

Better the devil you know than the devil you don’t

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Thursday, January 6th, 2011 by Upenyu Makoni-Muchemwa

How constitutional is MDC-Ts National Council’s decision to remove clause 6.1.3 from the MDCs Constitution which states that the president shall serve for a maximum of two five year terms, in order to keep Mr. Tsvangirai in his position as President?

In a series of articles published in Newsday, the Standard and the Independent, Nelson Chamisa, MDCT Spokesperson boldly proclaims “We are the apostles of constitutionalism and disciples and doyens of democracy”.

Any proclamation spoken by politicians should be treated with suspicion, particularly if it is salted with religious reference. Mr. Chamisa goes on to ignorantly defend the National Council’s decision by saying that the two terms only counted when the MDC President also became President of the country.

The MDC Constitution, available for download from their website, states in article 3 titled Aims Values And Objects:

The MDC shall be a Social Democratic Party whose core values shall be solidarity, justice, equality, liberty, freedom, transparency, humble and obedient leadership and accountability. And it goes on further to say:
(b) An open democracy, in which national government is accountable to the people through the devolution of power and decision-making to the provinces and local institutions and structures.

The same document also states that amendments to the MDC constitution are to be carried out by a two-thirds majority of the Congress, not the National Council. I’m no legal expert but the actions of the National Council don’t seem very constitutional to me.

By what standard are we to measure Mr. Tsvangirai and MDC-T itself if even they cannot uphold their own party’s constitution? How are we to believe that they won’t at the first opportunity amend a national constitution to hold onto power?

Of course the major argument proffered will be (in former US Ambassador Christopher Dells words) that Mr. Tsvangirai is the only player on the scene right now with real star quality and the ability to rally the masses. But this does not exempt him from being accountable to the people he wishes to represent. If he is to remain president and the MDC constitution is to be amended then let him state his case at the congress in front of the people, not in front of a hand picked group of cronies and yes men who’s interest lie in maintaining the little power they’ve managed to wrangle from ZANU PF.

Elections are coming and Zimbabwe is watching. Nothing Mr. Mugabe does or says surprises anyone, but Mr. Tsvangirai is quickly becoming the devil no one knows about.

A Life Deferred

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Thursday, January 6th, 2011 by Marko Phiri

I don’t know whether to be angry or what. This seeming ambivalence, mixed emotions or whatever, is based on that this is the beginning of a New Year when the general expectation is to start on a fairly positive life experience outlook, what with that very mortal obsession of making “New Year’s resolutions.”

So it was that the South African government decided to have Zimbabweans regularise their stay in what is considered the biggest economy continent. Come on, you cannot fault these poor Zimbabweans who have been forced to make choices they would otherwise not have made all things being fair. I believe I am one of many, many Zimbabweans who stayed on despite all the crap, and this based on personal reasons. However, all my siblings left and the oldest – “a very sweet girl”- left with her family to “settle” in SA. Well, are they settled? You bet not!

Thus it was that she sent back her 15 year-old to “organise” a passport on 12 December 2010. Naturally she sought an emergency passport as she has to return to school, and believe me she has aced all the “tests” the South Africans can offer at her level. So I’m elated that she’s got a future she can never get in Zim. Having paid USD250 for an “emergency passport” which we had been told would be issued after two days; she is still wallowing here – today on the 6th of January! She might as well have applied for the snail-pace passport that we are told takes forever to be issued and saved the USD250 for lunch on her way back to SA! And she is supposed to be in class on the 11th of January 2011.

Ever wondered why so many people have so much bitterness about the so-called founding fathers [and I'm not talking about the Ndebele!]; how they have messed up the lives of innocent millions; how they still claim relevance with clowns like that Matebele Prof exhibiting traits that border on the fatalistic cocking a snook at the intelligence of the very people they claim to represent? Religious fundamentalist would no doubt say these folks are cursed, yet this is African politics where dead consciences abound.

And then we read about the KGVI fire and the statement from the MDC-T Home Affairs clown-princess that there was nothing suspicious about the pyromaniac work, as if we had suspected a link with the rush for passports by Zimbabweans domiciled in South Africa!

We sure have a long way to go.

Ignorance, apathy, misplaced priorities and climate change

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Wednesday, January 5th, 2011 by Natasha Msonza

Hatcliffe Extension is a bustling shantytown that developed over the years just on the outskirts of Harare. Here, a lot of the victims (read survivors) of 2005′s Operation Murambatsvina are still trying to rebuild their lives. The community has remarkably made a semblance of a decent urban life with well-outlined dust roads and strategically positioned boreholes. A Roman Catholic Church populated by uniformed women and manifested in the form of a neat wooden cabin defiantly stands in a corner. Opposite and across it are a crèche and an enterprising coffin shop. HIV and AIDS related deaths are still rife and a visible reality.

On a recent humanitarian reporting tour in that area, colleagues from the media went around looking for story ideas or took interest in exploring life in this semi-urban-semi-rural area. Personally I was struck by the plainness of the terrain around us, though this was interestingly not an issue of concern to any of the families I interviewed.

Madhuve, who is a social worker in that area proudly explained how the community had depleted the trees gradually and systematically over the years. At that point, we had been touring the modest little house that she managed to erect with the assistance of a local humanitarian assistance organization.

In a country that’s struggling to provide adequate electricity for industry and household use alike – let alone basic services like street lighting, communities find themselves with little alternatives outside cutting down trees in order to cook and keep warm. The elusive US dollar that has practically become the country’s official currency also does little to help.

“At first council had these silly regulations in place, but we went by night and in the wee hours of the morning to cut those trees. How were we supposed to cook for our families?” she said.

Gesturing with her arm widely in the distance, she punctuates boldly: “Takachenesa mese umu vakasarenda, ikozvino tavakugobora midzi yacho (we cleared all the trees until they (council) gave up, now we are even going for the tree roots!”

The few trees still standing are mostly the fruit trees littered across the small compounds of individuals. They survive because they don’t burn well, smoke too much or just do not make good cooking fuel.

Nowadays, Madhuve and the other residents of Hatcliffe Extension dig deep to buy firewood from vendors whom only God knows where they get it. A $3 bundle lasts barely two days for a family the size of Madhuve’s.

Asked whether she or the rest of the community have ever thought of exploring alternative sources of fuel like gas or the paraffin gel stoves, Madhuve gives me a look that silently labels me a crass idiot.

“And cook for how many on that small fire? Besides, can gas and paraffin be taken out of the garbage pit?” she asked. Obviously for her family of 12, it is impossible to cook a 5litre pot of sadza daily using these means.

Even though aware that the planting season has somehow shifted and temperatures somehow hotter than usual, climate change means nothing to Madhuve – not only because in her mother tongue there is no term for it, but also because she could not care less about the environment when trying to keep body and soul together is hard enough for ‘her kind’ in this economy. She was not about to be lectured on the importance of trees as natural carbon sinks, or that stripping the ground would run-off the rains when they did come.

Madhuve’s mindset is reflective of that of a lot of Zimbabweans: neither understanding nor caring about this climate change thing that journalists and other professionals are going on about. With little or no overtly deliberate public education, at the moment the subject evidently occupies the bottom-most rung of the government’s pecking order of priorities. Which begs the question; to what extent can developing countries (not in the category of China) be able to effectively play their part in combating, let alone adapting to this global phenomenon?

While civil society will go all out to train and re-train media professionals, do they stop to consider whether or not key decision and policy makers themselves understand this ‘thing’?

While the ongoing debates about climate change (now currently in Cancun, Mexico) and the need to preserve the environment continue, it has not occurred to a lot of green activists that as long as no practical solutions are being devised for ordinary people in Africa, this will continue to be a losing battle.

On a much lower scale, it takes very little for humanitarian assistance organizations to mainstream the culture of tree planting among the communities they work in, even if it means starting by upholding the previously tokenistic national tree planting day. This year has been unique because there has more noise in the media concerning how many trees have been planted. Some private initiatives have also set huge targets to support national tree planting. Lets keep the momentum.

Are Zimbabwe’s diamonds financing Zanu PF’s next election campaign?

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Friday, December 10th, 2010 by Bev Clark

The US embassy said Marange could be a bonanza for battered Zimbabwe, perhaps generating sales of $1.2bn (£760m) a year. Instead it had become a “curse” . . . The Telegraph following up on WikiLeaks cables on diamonds in Zimbabwe.