From a Kubatana subscriber:

Zimbabwe Electricity Supply Authority (ZESA)’s bills are really worrying urban residents.  The rates being charged by ZESA are too far beyond resident’s earnings and too difficult to pay by the end of the month.  Can the responsible Ministry look into this issue and save the already suffering people of Zimbabwe. People are ailing to meet these bills and worse that there is no improvement in power supply in residential areas. Can the responsible people consider this and set charges that can be managed by people taking into consideration what people earn.

I am watching your chest rise and fall
like the tides of my life,
and the rest of it all
and your bones have been my bedframe
and your flesh has been my pillow
I am waiting for sleep
to offer up the deep
with both hands

- Ani Difranco

I have been listening to, watching and reading the series of adverts by NAC, DFID, and PSI and endorsed by the Ministry of Health with concern. I am referring to the adverts dealing with the issue of small houses. At a meeting some time last year at which Wellington Mushayi from PSI presented his findings on the issue of concurrent multiple relationships, l problematised a number of their findings. I also problematised the way he presented his data. In particular l found offensive his use of the word hure in the title of their research report titled “Small House, Hure, Sugar Daddies, and Garden Boys: A Qualitative Study of Heterosexual Concurrent Partnerships Among Men and Women in Zimbabwe, 2007″.

My contention then and now is that the acceptability of the use of hure in this research was not an accident. Nor was it just a case of the researchers being objective. It reflected the patriarchal world view of the research team. I remember him justifying the use of this word on the grounds that it was merely meant to reflect what was coming out in the findings. But that does not wash. The research was done mainly in local languages. They translated the responses and they maintained the word hure even after this translation. What did they want to communicate?

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I’ve been feeling increasingly sickened by The Anti-Homosexuality Bill (yes, that’s its official name. At least it’s not trying disguise sheer hatred with a euphemism) currently being debated by the Ugandan Parliament.

As summarised by the Guardian’s Xan Rice in Kampala:

Life imprisonment is the minimum punishment for anyone convicted of having gay sex, under an anti-homosexuality bill currently before Uganda’s parliament. If the accused person is HIV positive or a serial offender, or a “person of authority” over the other partner, or if the “victim” is under 18, a conviction will result in the death penalty.

Members of the public are obliged to report any homosexual activity to police with 24 hours or risk up to three years in jail – a scenario that human rights campaigners say will result in a witchhunt. Ugandans breaking the new law abroad will be subject to extradition requests.

A landlord who rents to homosexual tenants risks seven years imprisonment.

Ugandan feminist and lawyer Sylvia Tamale shared her concerns about the Bill at a recent public dialogue and in this article.

News reports suggest that the bill is likely to be passed – even though doing so would violate international human rights treaties to which Uganda is a state party, such as the Universal Declaration on Human Rights, and would jeopardise Uganda’s international standing and assistance. Sweden has already pledged to cut aid to Uganda if it passes the legislation. But Uganda’s move into oil production makes it less likely to be sensitive to international donor pressure.

Ironically, the drive for the bill came in the wake of a seminar hosted by Ugandan organisation Family Life Network, which brought in American evangelical speakers known for their anti-homosexual stance. According to Rice: “After the conference Langa arranged for a petition signed by thousands of concerned parents to be delivered to parliament in April. Within a few months the bill had been drawn up.”

Sexual Minorities Uganda (SMUG) is working with the International Gay and Lesbian Human Rights Commission (IGLHRC) to protest the legislation. Email the Ugandan officials listed below and add your voice to these protests.

View the IGLHRC sample letter here

• President Yoweri Kaguta Museveni – info@statehouse.go.ug
• Prime Minister Apollo Nsibambi – ps@opm.go.ug
• Speaker of the Parliament Edward Ssekandi Kiwanuka – speaker@parliament.go.ug
• Minister of Gender, Labour, and Social Affairs – ps@mglsd.go.ug
• Med Kaggwa, Chair of the Uganda Human Rights Commission – uhrc@uhrc.ug
• Directorate for Ethics and Integrity – info@dei.go.ug
• Mathisen Gørild, Chair of the Uganda Diplomatic Human Rights Working Groups – gorild.mathisen@mfa.no
• Dr. Ruhakana Rugunda, Permanent Representative of the Republic of Uganda to the United Nations – ugandaunny@un.int
• Send a copy to: communications+action.alert@iglhrc.org

If only Zimbabwe had a free press and politicians who could handle some fun poked at them. Compare our media environment with South Africa’s where Nandos have just launched an ad campaign that focuses on South Africa’s “shameless ministerial gravy train“. Any chance of Wimpy doing the same here? Fat chance.

At Kubatana we get emails from people sharing their reflections on just about everything. Here’s some original writing about discovering the Harare of today. Thanks to Tendai for writing to us.

I did my primary level education down there in Zaka and I always had dreams to go to Harare. It was now my time to go to Harare. I never slept; I hated the night because it took long for me. All my imagination was happiness, everything flowing.

I came to Harare. I saw big buildings and I thought those are called Harare. When I was taken to our house I got worried because I felt that we were now out of Harare because the house was small. But it smelled of Harare. We used to eat what we used to call Christmas down in Zaka. We have electricity and I enjoyed watching television. I could bath as many times as I can because no-one was telling me that I was wasting water.

Harare today. 3/4 of the day there is no electricity if not for three days. Television is now just like a carpet that you just need to clean and then leave it. To get news you have to make sure that you meet someone who is lucky to have electricity that day to update you. Newspapers are too expensive.

If only it was possible to leave our noses in our rural areas when coming to Harare. It would be better because everywhere, even in the town, sewage is almost getting in the shops.

1/2 of the trees in Harare are now used for apostolic churches. You cannot even trust a tree because it is tied up with a red or black cloth and some bottle drinks are put there. So you cant even take a rest in Harare today.

If you do not look where you are putting your leg while walking in town today in Harare you will step on top of tomatoes because every single space is now a market for someone.