I don’t care about the colour* of the foot pressing on my neck – I just want to remove it.
- Wole Soyinka

* gender, sexual orientation, political affiliation (fill in the blank)

There are not so many women besides Mbuya Nhenda and a few women mentioned in our history. Allow me to introduce you toVenia Magaya. This woman should not only   be put in history books but she should be given hero status in the community and the country at large. She led to the reformation of our inheritance laws that stipulated that only a male heir is entitled to his fathers property even if there is an eldest child who is a girl.

Based on our culture, the section 23 of the inheritance law says a girl child cannot inherit her father’s estate because she is a woman. Only in the absence of a male child can she be an heiress. However this section was amended after Venia lost a case against her younger brother who later sold the house thereby leaving her destitute.

Venia’s father died in 1999 and was a polygamous man with two wives of whom Venia was the eldest from the first wife and her brother the eldest from the second wife. Venia was recognized as the heiress in the community court by virtue of being the first child but the provisional court refused her the right to have her father’s estate. Yes that’s right it became a human rights issue because it was her right to be the heir.

And as such I would encourage people yet again to make sure during the constitution making process that we get to make sure that there is a clause that will say that no customary law is above a person’s human rights. This heroine died penniless and homeless. Had it not been for her to push the matter forward to the Supreme Court such loopholes in our governance structure could not have been realized and thus the inheritance law was amended from saying that only the male child is allowed to inherit.

This however is not the end of the road because section 23 still exits and is still in play today. For us to make sure it is not put into practice and better still, it does not exist, we need to make sure to include that in the constitution. What made Venia lose the case before the Supreme Court is that it looked at what the supreme law of the land says about her situation? The constitution being the supreme law did not back her up at that time because it did not have a clause that says nothing takes precedence over any human rights.

Thank you Venia for at least being instrumental to some change in women’s lives. It is up to the living woman, man and every father to make sure their daughters are not discriminated against upon their death. And I urge all to seriously consider writing up wills to ensure the future of their children.

To Venia, I salute.

Kubatana recently received the following press statement from Voice of Democracy on the subject of the (alleged) forthcoming New Zealand cricket tour to Zimbabwe:

There is a fine line, as the international community knows full well, between supporting democratic change in Zimbabwe and collaborating with a dictator. Zimbabwe’s Minister of Sport, David Coltart, seems to believe that New Zealand has an obligation to play cricket in Zimbabwe (New Zealand Herald, 23 March 2010). We disagree. New Zealand should stick to its principles, ignore Coltart, and shun Zimbabwe’s dictatorship.

In his article, David Coltart repeats a claim he made in December 2008 that going into government with Robert Mugabe was the ‘only viable non-violent option’. This was untrue then – as it is now. As one commentator wrote, the MDC had a ‘fistful of options’ for peaceful democratic change which were squandered when they reinstalled Mugabe to the fullness of his abusive powers.

Coltart then adds insult to injury by making such disingenuous claims that Zimbabwe’s Inclusive Government has “made remarkable progress in the last year” and that the political agreement “is gradually being implemented in its entirety.” This is not remotely true, which is why the European Union renewed its targeted sanctions against those members of Zimbabwe’s government accused of gross human rights abuses.

Indeed, if Coltart listened to himself he would be hard-pressed to recognise the lawyer who opposed human rights abuses in Zimbabwe for the last 27 years. It seems incredible that he now claims that there has been a “massive downturn in the number of human rights abuses” when ZANU(PF) is busy reestablishing the very bases in rural areas that unleashed such horrific violence during the June 2008 presidential elections.

He claims that maladministration and racism in cricket is being addressed, when the same top officials who were responsible for that corruption, racism and abuse of power remain firmly in place. It is all the more painful when he lauds cricket’s collaborator-in-chief, Heath Streak. Our heroes are Andy Flower and Henry Olonga who forfeited their cricket careers because they took a principled stand against the dictatorship.

Coltart is right in one respect: if the New Zealand team decides to come to Zimbabwe they will be welcomed with remarkable warmth and friendliness by our patron of Cricket Zimbabwe – Robert Mugabe! Dictator 1: New Zealand 0.

I have heard rumours of Members of Parliament who visit their constituencies only to campaign during elections. They are never seen, or heard of again. These are the same parliamentarians who last year refused to take vehicles from local company Willowvale Motor Industries – which could have used the boost in sales – and instead opted to import vehicles from various sources; no doubt duty free. This little exercise carried out in the name of ‘allowing our MPs to fulfil their duties’- one of which I presume is regularly visiting the people they represent – cost the taxpayer US6million.

At present 80% of our population is rural earning less than US$100 per month, well below the poverty datum line. It is this 80% of our population that was used to justify buying ‘all terrain’ vehicles for MPs. Meanwhile, the International Red Cross estimates that approximately a third of Zimbabwe’s population is in need of food aid.

With the Constitutional hullabaloo that is engulfing the nation our honourable parliamentarians are carrying out consultations with the people. Both Houses with a combined membership of 276 have adjourned to do their civic duty until mid June. Parliamentarians are being paid US$300 per day in addition to their regular government salaries and privileges.

Lets say that these consultations began after Easter. And let’s be generous and give our parliamentarians the weekends off. That would mean that they should be in consultations with us, ‘the people’, for approximately fifty-four days.

Now multiply 276 honourable members of parliament by 54 days living on 300 dollars a day . . .

Call me crazy, but that seems to be a hefty price to pay for the privilege of having my Member of Parliament give me what I hope will be a ‘non partisan’ explanation of constitutional issues. Even if taxpayers aren’t the ones to foot the bill for the consultations, surely the parliamentarians themselves should question their right to demand so much money. But I suppose that would suggest that our politicians are actually in politics to make a tangible change in Zimbabweans lives. Plainly speaking, they’re in politics because politics in Zimbabwe is a business. It has nothing to do with the electorate. Having an electorate simply legitimises the presence of white-collar criminals in parliament and government.

Growing up, an interesting predicament always befell my family. We lived next door to a family, highly prolific in gardening; and to show for their obvious passion, they had a yard abundant in flowers in kaleidoscope bloom, as well as all kinds of fruit and vegetable that could whet every visitor and passer by’s appetite, guaranteed.

One of their most productive exploits was the tall mango tree that grew in the backyard. Every year, the family was assured a harvest of juicy red-yellow fruit from it, heralding the arrival of summer.

And this is where the predicament came in.

Because the tree literally hunched over the low Durawall that separated our properties, a fair share of the harvest often fell into our yard.

Now it’s not that our neighbours didn’t try to avoid this happening. Often, I could spot the gardener on a stepladder doing his damndest to fish the fruit hanging in our territory with some form of hook or walking cane. But inevitably, a few mangoes were always missed and when their time came, they would fall daintily onto our patch of the world.

Each time that this happened, we were never sure what to do.

Should we get a bowl and gather that sweet juicy windfall, or return it to its ‘owner’?

Who was the owner anyway – the person who’d planted and nurtured the tree, or the one who benefited from its yield?

That is a scenario we can ponder for several minutes, hours even.

And the only reason I use it is because it perfectly mirrors a question posed by a few fellow Zimbabweans as we recently tried to rationalise the sad state of affairs in our nation.

We are all new ‘Diasporans’ – that term used to define Zimbabweans living and working out of the motherland – and were pondering the irony of our situation.

Born and raised in Zimbabwe, completely educated in-country, we are all now externalising the collective wealth of our knowledge to live and work in South Africa.

I believe that this is the saddest of all fates of the political and economic meltdown of our nation. We can bemoan the fact that all of our valuable natural resources, like gold and platinum and granite are being externalised to ‘friends’ in the East. But nothing is as precious to a nation as its pool of skilled persons.

Nothing shows more evidence of a robust social system (that includes positive socialisation at familial and educational level) than a capable, committed and diversified workforce.

And to prove the quality of Zimbabwe’s workforce, let me offer an example. Many of the young professionals Zimbabwe has recently produced have been trained under a plethora of trying circumstances which include a crippled economy that has led to endless academic strikes (by university and college lecturers, and teachers alike) and therefore limited learning; as well as hardships among scholars trying to raise fees for their education

The fact that even with all these factors working horrendously against them, Zimbabweans can compete with professionals trained at far more renowned institutions than the few semi-reputable (at least for now) institutions that the nation has is a testament to the great resource that is Zimbabwe’s people.

But boasting aside, there is a predicament in this scenario; much like the one I set out at the beginning of this piece.

Just like the neighbour who receives a windfall from a tree that he hasn’t planted, so do foreign nations who harvest the fruit of the Zimbabwean crop. This isn’t to say that this is a bad thing, but with the current state of socio-economic affairs in Zimbabwe, it is an unfortunate thing.

Zimbabwe’s soils are fertile for nurturing capable intellectuals and professionals – but not for retaining them. Instead, they are often forced to seek greener pastures elsewhere.

So the question remains, the question that we few Zimbabweans found ourselves asking ourselves that day.

Who owns our output – the nation that has nurtured us, or the one that benefits from our yield? Who ought we plead allegiance to?

And as with the mango tree and its fruit, this is a scenario we can ponder for several minutes, hours even.

Unhu or ubuntu has become popular even informing the philosophy and values behind a free open source operating system. Sadly there are very few people who live this philosophy on a daily basis.

In a recent interview with Professor Mandivamba Rukuni. He described what motivated him to write his book Being Afrikan:

I realised, after having been highly educated and being in the development field, that not much of what I’ve achieved has really made a difference to the people that I serve. Most of the people in my extended family are still poor. I realised that it was a false progress, I’m a professor, but it’s only good for me. I realised that there’s no developed or advanced society in the world that achieved that status by abandoning their history, abandoning their culture and then borrowing somebody else’s as a basis for development.

He went to say that African culture is built on three pillars, the first of which is Ubuntu, or in Shona Unhu.

The philosophy of unhu or ubuntu is described in Shona by the saying munhu munhu nevanhu; or in Zulu umuntu ngumuntu ngabantu. The literal English translation is ‘A person is a person with other people’ or ‘I am because we are’.

In his book Hunhuism or Ubuntuism, co-authored with his wife Dr Tommie Marie Samkange, Zimbabwean historian and author Stanlake J.W. Samkange, highlighted the three maxims of unhu / ubuntu, namely:

1.    To be human is to affirm one’s humanity by recognizing the humanity of others and establishing respectful human relations with them.
2.    If and when one is faced with a decisive choice between wealth and the preservation of the life of another human being, then one should opt for the preservation of life
3.    The king owed his status, including all the powers associated with it, to the will of the people under him

Archbishop Desmond Tutu described unhu or ubuntu as:

A person with Ubuntu is open and available to others, affirming of others, does not feel threatened that others are able and good, for he or she has a proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed. Ubuntu speaks particularly about the fact that you can’t exist as a human being in isolation. It speaks about our interconnectedness. You can’t be human all by yourself, and when you have this quality – Ubuntu – you are known for your generosity. We think of ourselves far too frequently as just individuals, separated from one another, whereas you are connected and what you do affects the whole world. When you do well, it spreads out; it is for the whole of humanity.